By Ārya Nāgārjuna, Bhikshu Dharmamitra
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That there shall be none of this in the station of nirvāṇa— How could that generate any fear in you? 31 041 11) Since Non-Self Is Inevitable in Nirvāṇa, Why Fear it Now? On gaining that liberation, there is neither self nor aggregates. If you do accept this dharma, Then, how can you be displeased At the prospect of relinquishing self and aggregates? 042 12) The Incompatibility of Extreme Views and Nirvāṇa Not even “non-existence” qualifies as nirvāṇa. How much the less might “existence” qualify as such?
The Causes of Happiness 1. Deeds to Be Avoided; Deeds to Be Cultivated a. The Ten Evil Deeds to be Avoided 008 Killing, stealing, sexual misconduct, False speech, divisive speech, Harsh speech, inappropriate discourse, Covetousness, ill-will, and wrong views— 009 b. Deeds to Be Cultivated These dharmas constitute the ten unwholesome karmic deeds. Their opposites are just the ten good karmic deeds. 10 c. The Uselessness of Non-beneficial Asceticism If one only practices ascetic disciplines, One will definitely fail to generate the dharmas of goodness.
If you do accept this dharma, Then, how can you be displeased At the prospect of relinquishing self and aggregates? 042 12) The Incompatibility of Extreme Views and Nirvāṇa Not even “non-existence” qualifies as nirvāṇa. How much the less might “existence” qualify as such? The complete end of attachments to existence or non-existence— The Buddha described this as essential to nirvāṇa. 2. 32 43 44 Ārya Nāgārjuna’s Strand of Jewels 1–044 1–044 若略说正见谓信有因果 若略說正見謂信有因果 能令福德满善道因最上 能令福德滿善道因最上 1–045 1–045 由智有无寂超度福非福 由智有無寂超度福非福 故离善恶道佛说名解脱 故離善惡道佛說名解脫 1–046 1–046 若见生有因智人舍无执 若見生有因智人捨無執 由见灭共因是故舍有执 由見滅共因是故捨有執 1–047 1–047 先俱生二因实义则非因 先俱生二因實義則非因 假名无依故及生非实故 假名無依故及生非實故 1–048 1–048 若此有彼有譬如长及短 若此有彼有譬如長及短 由此生彼生譬如灯与光 由此生彼生譬如燈與光 1–049 1–049 先长后为短不然非性故 先長後為短不然非性故 光明不生故灯亦非实有 光明不生故燈亦非實有 简体字 正體字 Chapter 1: On Gaining Happiness and Liberation 45 3.