By Adnan Husain, K. E. Fleming
Modern academia depends categorization. one could research Africa or Europe; East or West; the center a while or the Early sleek interval. during this cutting edge number of essays, the Mediterranean is taken as an entire. The birthplace of the 3 important monotheistic religions, it truly is proven to be a unique cultural house characterised by way of hybridity, range, and cultural dynamism.
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Additional info for A Faithful Sea: The Religious Cultures of the Mediterranean, 1200-1700
Transferring the city to Puglia makes hash of Dante’s geographic allusion. But because the Umbrian Nocera was unknown whereas the Pugliese Lucera/Nocera possessed a certain notoriety, the commentators displace Francis’s Lucera almost three hundred kilometers to the south. It is tempting to believe that once again an implicit back story drew the commentators’ attention to Lucera, despite its irrelevance to the passage under consideration. Dante mentions a “heavy yoke” that lies upon Nocera. His reference is oblique; to the present day, commentators do not agree on his meaning.
These translations had an incalculably important impact on the Christian philosophy of the twelfth and thirteenth centuries precisely because of the disparity between the two communities. Christian Europe lacked a sophisticated philosophical tradition; Muslim Europe introduced it to one. The Christian response to Islamic philosophy suggests a perception of identity between the two communities: both upheld monotheistic scriptural traditions in a region that had previously been unified by Roman and Greek intellectual traditions.
See M. E. Yapp, “Europe in the Turkish Mirror,” Past and Present, 137, 1992, pp. ” 28. Hodgson, The Venture of Islam, vol. 1, pp. 110–132. 29. : Princeton University Press, 1994), esp. pp. 80–168. 30. Dmitri Gutas, Greek Thought, Arabic Culture: The Graeco-Arabic Translation Movement in Baghdad and Early ‘Abbasid Society (London: Routledge, 1998), pp. 84–87. 31. Cornell Fleischer, “The Lawgiver as Messiah,” in Soliman le Magnifique et son temps, ed. Gilles Veinstein (Paris: Documentation francaise, 1992), pp.