By Amyn B. Sajoo
What precisely is the Qur'an? How does this outstanding record -- actually ""recitation"" -- relate to the lifestyles and instances of the Prophet Muhammad? And why did the faith of the Prophet, which got here to be known as ""Islam"" (or submission to God's will), on the middle of which lies the Qur'an, provide beginning to a legacy so richly various in religion, legislations and civilization? This immaculately researched, yet while completely obtainable, e-book deals a trip into the total variety of expertise -- earlier and current, secular and sacred -- of the peoples and cultures that percentage in Islamic culture. the quantity examines a large variety of issues and themes. Poets, towns and the structure of mosques are as a lot part of its exploration because the function of technology in trust, methods of examining scripture, the connection of ladies to the religion and the emergence of a ""digital community"" of believers. within the aftermath of 11th of September, the so-called ""war on terror"" and a brand new worldwide geopolitics outlined by way of response and reaction to the perils of fundamentalism and extremism, it truly is significant to appreciate -- throughout all its frontiers -- what Islam is ready and what Muslims believe. A spouse to the Muslim World includes an enticing and coherent test via distinct students to contibute in the direction of that important strategy of comprehension.
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Extra info for A Companion to the Muslim World
The Prophet himself leaned heavily on Khadija as his wife, counsellor and even employer, while women played vital roles in attesting to the hadith and other essential narratives of the community. Indeed, the Quran addressed them directly as moral equals of men, and set the foundation for laws that could treat them as such. Yet the patriarchal societies of the Middle and Near East were hard on the status of Muslim women, as they were on their Christian, Jewish and Zoroastrian sisters. The legacy of those cultural realities is the focus of Azizah alHibri’s chapter, in which she notes (as activist and scholar) that gender equity has a powerful basis within Islam.
Only to a point, as Hasan-Uddin Khan notes in his account of its art and architecture. The minaret and the dome are optional; neither was present in the Prophet’s own mosque; the Dome of the Rock in Jerusalem has no minaret. There are Chinese mosques built with pagodas rather than domes, West African mosques with high mud walls that look like exotic fortresses, North American mosques that recall Navajo and other indigenous styles, and robust Indian ones that draw on Hindu and Victorian features.
This also meant, of course, that varying situations called for a diversity of readings of the Quran. To be sure, there were leanings toward a more literal approach among Sunni groups, compared with a Shia preference for seeking out the inner essence of texts. But as the multiplicity of schools of law proves, there were mutually recognised differences in what the Quran was felt to imply on a whole range of secular and religious issues – for which the sharia or body of ethical principles was derived from the Quran.